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These devotee-poets, like the Alvars before them, were aligned to specific theological schools only loosely, if at all. But by the [[11th century]] CE, [[Vaishnava]] [[Bhakti]] schools with elaborate theological frameworks around the worship of Krishna were established in north India. [[Nimbarka]] (11th century CE), [[Vallabhacharya]] ([[15th century]] CE) and especially [[Chaitanya Mahaprabhu]] ([[16th century]] CE) were the founders of the most influential of these schools. Chaitanya's tradition, called [[Gaudiya Vaishnavism]], sees Krishna as the supreme God, rather than as an avatar of Vishnu. Followers of Chaitanya maintain that he is himself an incarnation of Krishna.
 
Purandara dasa and Kanakadasa of [[Karnataka]] composed songs devoted to Lord Krishna of [[Udupi]].These songs have become masterpieces now sung by Karnataka (Carnatic )style of vocalists.
 
=== Krishna-bhakti in recent times ===