Разлика между версии на „Сидхарта Гаутама Буда“

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(→‎Учение: +картинка)
{{основна|Будизъм}}
[[Файл:China-Shanghai-Jade Buddha Temple 6048-05.jpg|мини|200п|Полулегнал Буда в Нефритения храм, [[Шанхай]].]]
Някои учени са убедени, че в Пали канона и ранните будистки текстове Агама съдържат в някои части истинските думи на Буда<ref>''It is therefore possible that much of what is found in the Suttapitaka is earlier than c.250 B.C., perhaps even more than 100 years older than this. If some of the material is so old, it might be possible to establish what texts go back to the very beginning of Buddhism, texts which perhaps include the substance of the Buddha’s teaching, and in some cases, maybe even his words.'' [http://www.ocbs.org/research/Wynne.pdf How old is the Suttapitaka?]. Alexander Wynne, St John’s College, 2003, p. 22 (this article is available on the website of the Oxford Centre for Buddhist Studies: [www.ocbs.org/research/Wynne.pdf]</ref><ref>''It would be hypocritical to assert that nothing can be said about the doctrine of earliest Buddhism ... the basic ideas of Buddhism found in the canonical writings could very well have been proclaimed by him [the Buddha], transmitted and developed by his disciples and, finally, codified in fixed formulas.'' J.W. De Jong, 1993: ''The Beginnings of Buddhism'', in The Eastern Buddhist, vol. 26, no. 2, p. 25</ref>. Част от учените са напълно убедени, че Пали канона и Агама предшестват Махаяна сутрите<ref>''The Mahayana movement claims to have been founded by the Buddha himself. The consensus of the evidence, however, is that it originated in South India in the 1st century CE''–Indian Buddhism, AK Warder, 3rd edition, 1999, p. 335.</ref>. Свещените будистки писания работи предхождат Махаяна произведенията в хронологично и се приемат от много западни учени като основния достоверен източник за информация относно истинското историческо учение на Гаутама Буда. Въпреки това, някои учени не мислят, че текстовете докладват за историческите събития<ref>Bareau, André, Les récits canoniques des funérailles du Buddha et leurs anomalies: nouvel essai d'interprétation, BEFEO, t. LXII, Paris, 1975, pp.151 – 189.</ref><ref>Bareau, André, La composition et les étapes de la formation progressive du Mahaparinirvanasutra ancien, BEFEO, t. LXVI, Paris, 1979, pp. 45 – 103.</ref><ref>Shimoda, Masahiro, How has the Lotus Sutra Created Social Movements: The Relationship of the Lotus Sutra to the Mahāparinirvāṇa-sūtra, in ''A Buddhist Kaleidoscope'', (pp320-22) Ed Gene Reves, Kosei 2002</ref>.
 
[[File:Hong Kong Budha.jpg|thumb|311x311px|right|Статуя на Буда в [[Хонг Конг]]]]